Earlier this month, veterinary surgeon Matthew Wilkinson caused a storm after giving a controversial interview to the Daily Mail to promote his book: On The Destiny Of Species. VetSurgeon member Martin Jones has read the book to find out whether the book supports the allegations. Here is his review ... 

I can't deal with hypocrisy (and if I do it I want it pointed out), especially when it leads to more suffering.
Matthew Watkinson, on his own fishsnorkel blog

Being subjective isn't about evidence, it's about feelings, and the most fundamental part of being subjective is the projection of extrinsic values...... i.e. X means Y to me so I will assume X means Y to X as well
On the Destiny of Species, p.17

...it should be perfectly obvious that feelings can corrupt perspective and warp reality.
On the Destiny of Species, p.18

I can only say that you make me ashamed to be human.
On the Destiny of Species, p.112

On the Destiny of Species is the Book of Matthew Watkinson. It's a piece of Matthew himself: his theories, his feelings, his world view. It's the document at the centre of the storm, the cause (and topic) of much argument recently, here and on a wider stage. Matthew has attacked the veterinary profession, if not quite by going through the front door, then at least by coming in the windows. He's put his name to the accusations, has been robust in defending them and has inarguably stood by his principles. The response has not, I think, surprised him; but it may have surprised some of us. Despite not having actually read the book, many people have felt qualified to comment - often with some force.

So, in the interests of objectivity I volunteered to read the thing, and to apply some scrutiny to what the man is actually saying; we're all agreed - including Matthew - that the Daily Mail did a poor job on his behalf, reducing his argument in the minds of its readers to an attack on veterinary ethics and profits. Matthew clearly wishes to say more, so why not listen?

Before we start, I'd like to point out that I'm not here to perform a hatchet job on behalf of the veterinary profession. When I asked Matthew for a copy, I was quite open that I might hate it, and that I would say so, but that if I didn't then equally I would say so. So here goes.

Matthew kicks off by defining objectivity and subjectivity; former good, latter bad. Science and reasoning right, emotion and hypocrisy wrong. As with what is to come, he doesn't hold back on this score. However, if this was to be an objective review, in which prose, style and accessibility of content were examined, then it would be fairly short and not particularly complimentary. The typographical errors start on line two and batter the more sensitively tuned reader pretty much continuously to the end. It's rambling, poorly edited, and repetitive for much of its length (the work would decently fit into a book half its current size). It fails to engage the reader on any level that isn't centred on shared anger.

But to concentrate on the book's failing as a work of literature would be to ignore the message, and that's surely what we're here for. The theories and arguments therein are what should concern us, and I'll attempt to review them below.

First, the surprises, in particular that vets feature hardly at all. Our complicity in propagating recessive genes is tackled early on, and whether or not we feel responsible as individuals, it can't be denied that this section is one of the book's successes. The vitriol that Matthew pours into modern farming, and at the breeders behind some of our more extreme patients, is genuine and heartfelt, and he might quite validly have expanded here. Admittedly some of his conclusions are rather worrying, if only for their undeniable plausibility to the layman:

Similarly, in dogs, the congenital heart defect patent ductus arteriosus could not have become a heritable risk without veterinary surgeons

The statement shows a disturbing lack of understanding of the way that recessive genes flow through populations, with a clear implication that we fix 'em up (although I suspect almost none of us could ever attempt the feat) so that they can get back to breeding.

The book is actually about lack of objectivity in conservation, and the inconsistency in preserving a species because of its attractiveness, often at the expense of less amiable species. Matthew espouses the view that we are essentially puny humans, and that nothing we do really matters. I know now that he is Darwin's biggest fan, doesn't believe in God and is dismissive of creationists, doesn't believe that any animals reliant on conservation actually appreciate the fact, and does believe that all animals should be viewed in terms of their ability to adapt and exploit, rather than their usefulness to us:

.... conservation has nothing to do with extinct animals and everything to do with the way some people feel about extinct animals

Matthew sets himself up as the crusader and lone voice of reason, as an unequivocal judge of those who stand in the way of his theories. Among these are pretty much all conservationists, quite a number of biological and global warming scientists and anybody who indulges in post-rationalisation (those who use new evidence to retrospectively confirm their beliefs). And then he goes and says:

My decision to study veterinary medicine was based on the naïve assumption that it would involve the pragmatic application of objective selection principles

Really? At sixteen, I remember liking animals and wanting to impress girls. Those who live by the sword, Matthew. His approach to people who might seek a different view is robust, to say the least:

peace-promising Harp Seal fanatic Rebecca Aldworth.... the chief scientist of the IUCN has completely forgotten, or never actually known, that species don't evolve themselves in the right direction..... despite their own quite ludicrous beliefs...... but to anyone with half a brain...... Honestly, what the hell is wrong with these people...... is obviously controlled by idiots...... thus it should be face-punchingly obvious.....

All of which contrasts nicely with the statement made at the start of the book:

I believe that ethical diversity is as natural as biological diversity, but either way, I'm not preaching

The book makes huge promises to "conclusively destroy the empirical basis for almost everything the conservation community has ever said." It fails to do so, quite spectacularly. Matthew's interpretation of both the science and the motivation of conservation (and remember, in being objective, we should be seeking evidence) is deeply flawed and he resorts to the kind of mudslinging that ends in rubbish fights behind the bike sheds. On the more recent efforts to conserve cod stocks by harvesting other species in preference, he comes to an embarrassingly asinine conclusion:

'Atlantic Pollock...can be distinguished from cod by their greenish hue.' 119

Is that it? Are the 'stewards' really telling us to kill Pollack instead of Cod because Pollack have a 'greenish hue'?

Yes. They are.

Really, Matthew? You're actually claiming that fishermen catch Pollack because they're colour-biased, rather than because this population may currently be harvested without threat to its viability? Yes, you are. In fact, you do: it's right there on page 72.

Similarly, Matthew isn't above misappropriating the views of others to prove his point. Here, on the conservation groups which appeal to the public for funds:

Surely they don't mean the end of climate change, and rampant habitat destruction, and rapid population growth, and extreme poverty in many areas of the world, and global food shortages, and extinction threats etc. etc.

If they're promising salvation, I guess they do, and I'm sure they really believe it too. In the words of Richard Dawkins:

'...these people actually believe what they say they believe.' 376

OK, so Professor Dawkins was talking about religious fundamentalists, rather than wildly optimistic nature 'managers', but faith is faith regardless of what it's making up on the spot.

I wonder what Richard Dawkins would think about having his thoughts hijacked to somebody else's agenda? Post-rationalisation, Matthew.

Conclusions that Matthew draws from the statistics he presents are prone to error:

2 million dairy cows will suffer at least 3.1 million cases of disease every year, and if you share the incidence risk equally, each individual has a 155% chance of getting sick every year.

Perhaps I should repeat that, for all those who think life should be preserved at all costs:

If you share the incidence risk equally, each individual dairy cow has a 155% chance of getting [sic] each year.

Another stick which Matthew uses to beat the reader: the phrase 'perhaps I should repeat that'. It can be a nice conceit, a device to use sparingly when one has a show-stopping point to make; by the fourth or fifth instance, it had me clenching my teeth. The valid point here, that lameness in cattle is one of the greater scandals of modern farming (and that the RSPCA isn't entirely objective in its approach to animal welfare), is lost in the bungling of the message.

Possibly the least successful portion of the book is where Matthew attempts to take on climate change and the science behind it. Now, I'm not sure that either Matthew or I are equipped to take this on, and there is a fair amount of confusion evident as a result, not to mention some self-contradiction about the importance of the role of carbon dioxide. He also clings to the quaint notion that because the earth hasn't died yet, it won't. It brings to mind the apocryphal story of the Bronx housewife, on being arrested for murdering her husband, "Whaddya mean - I stabbed him loadsa times before and he never died".  It's pretty likely that when the human race kills itself off, plenty of other lifeforms will flourish - but the simple facts are that we don't know how and when we're going to do it, or how much we'll destroy on the way out. I was particularly tickled by Matthew's assertion that dumping nuclear waste into the rainforests is

.....a good plan that will inevitably fall on deaf ears

In asserting that all lives must end, but Life will continue indefinitely (neatly ignoring the principle that entropy will eventually win, but not for a little while yet), Matthew aims to apply objective scrutiny to the abiding principles of conservation - and thereby expose it for the pointless sham that he believes it to be. However, such an approach to our relationship with our ecosystem and to individuals' rights to life may help to reduce sentimentality, but it's also distinctly joyless and seeks to take from humans their capacity to find pleasure in activities that don't necessarily influence their own survival. Like it or not, we've evolved to enjoy stuff, we're the dominant species and Darwinism dictates that we strive to maintain this status. If we want to save a bunch of polar bears, we can. It might help, it might not. If we want to cull jellyfish so that our marine food stocks are safeguarded, then we're following simple Darwinian principles. But as the species that made it through to master abstract thought, to at least understand the principle of altruism and to be able to seamlessly construct shields against our own hypocrisy, we can save what we like, when we like. Matthew seems to be angry about this, and that's not entirely healthy.

There are points to be made here: Matthew wants to take on the indiscriminate dog breeders; he rightly pulls up some of the eco-babble that promises total world destruction - and the unwarranted guilt that it engenders; he makes a nice point about the parallels between ecological proselytising and religion - but then ruins it by repeating it over and over again, page after page. Simply, if rather brutally, the book doesn't work for me on any level. I wasn't convinced by a single argument that I hadn't already considered and I found it an absolute chore to read.

I apologise to Matthew. I wanted to be positive and to be able to demonstrate that his actions were at least well-motivated, and had allowed him to bring something to the table with his book. But I fear that he'll be remembered simply as the man who tried to fight overcharging in the profession, and it's clear that that's the one point he hasn't actually tried to make.

One last thing. Matthew contends that we must strive for objectivity, and that we should fight hypocrisy. He makes the clear point that dead animals do not have feelings, and that to give them significance is subjective. In his words elsewhere though, he has described how in dealing with his agent, he became frustrated by the lack of pace; Darwin's great work was nearing its 150th anniversary, and in order to tie in properly with this it was imperative that the book be published without delay.

To this, I have to say: the anniversary wasn't aware of the book's arrival. The anniversary has no thoughts on the matter; it isn't animate or sentient or in any way aware. The anniversary didn't care whether or not it was celebrated. In fact, the:

.... [celebration of the anniversary] has nothing to do with [the anniversary itself] and everything to do with the way some people feel about [anniversaries]

The subjective course of action was to sack the agent and self-publish in a hurry. The objective course of action would have been to retain the agent, forget about an arbitrary date and get a good editor in. There was the basis of a decent book here: Matthew has some things to say; unfortunately, he seems to have gone out of his way to make sure that few people want to listen, both in the writing of the book and in its promotion. What a shame.

To Matthew, I apologise again. I wish you the best of luck, I respect and defend your right to air your beliefs and if I'd liked the book, I would have said so. To others, who might accuse me of kicking a man when he's down, I say that I cannot hurt the man financially: Matthew has now started to give the book away as a pdf download. You can find it, along with debate and biography, on his blog:

http://fishsnorkel.wordpress.com/

PS: Whilst you're here, take a moment to see our latest job opportunities for vets.